Definition and Examples of Synathroesmus in Rhetoric

Definition and Examples of Synathroesmus in Rhetoric Definition Synathroesmus is a  rhetorical term for the piling up of words (usually adjectives), often in the spirit of invective. Also known as  congeries, accumulatio, and seriation. In A  Dictionary of Literary Terms and Literary Theory  (2012), Cuddon and Habib offer this example of  synathroesmus from Shakespeares Macbeth:Who can be wise, amazed, temperate and furious,Loyal and neutral, in a moment? See the additional examples below. Also see: AccumulationCongeriesListSeriesSynonyms EtymologyFrom the Greek, collection   Examples Hes a proud, haughty, consequential, turned-up-nose peacock.(Charles Dickens, Nicholas Nickleby)He was a gasping, wheezing, clutching, covetous old man.(Charles Dickens, A Christmas Carol)Of all the bete, clumsy, blundering, boggling, baboon-blooded stuff I ever saw on the human stage, that thing last night beatas far as the story and acting wentand of all the affected, sapless, soulless, beginningless, endless, topless, bottomless, topsyturviest, tuneless, scrannelpipiesttongs and boniestdoggerel of sounds I ever endured the deadliness of, that eternity of nothing was the deadliest, as far as its sound went.(John Ruskin, on Richard Wagners Die Meistersinger von Nà ¼rnberg)One viewed the existence of man then as a marvel, and conceded a glamour of wonder to these lice which were caused to cling to a whirling, fire-smote, ice-locked, disease-stricken, space-lost bulb.(Stephen Crane, The Blue Hotel)Lipsmackin thirstquenchin acetastin motivatin goodbuzzin cooltalkin highwalkin fastlivi n evergivin coolfizzin Pepsi.(commercial slogan for Pepsi Cola) [Jimmy Carter] was of the Missionary lectern-pounding Amen ten-finger C-major-chord Sister-Martha-at-the-Yamaha-keyboard loblolly piney-woods Baptist faith . . ..(Tom Wolfe, The Me Decade and the Third Great Awakening, 1977)Talking Right: How Conservatives Turned Liberalism into a Tax-Raising, Latte-Drinking, Sushi-Eating, Volvo-Driving, New York Times-Reading, Body-Piercing, Hollywood-Loving, Left-Wing Freak Show(Geoffrey Nunberg, book title, 2006) Thomas Pynchons Use of SynathroesmusYet at least he had believed in the cars, maybe to excess: how could he not, seeing people poorer than him come in, Negro, Mexican, cracker, a parade seven days a week, bring with them the most godawful of trade-ins: motorized, metal extensions of themselves, of their families and what their whole lives must be like, out there so naked for anybody, a stranger like himself, to look at, frame cockeyed, rusty underneath, fender repainted in a shade just off enough to depress the value, if not Mucho himself , inside smelling hopeless of children, of supermarket booze, or two, sometimes three generations of cigarette smokers, or only of dustand when the cars were swept out you had to look at the actual residue of these lives, and there was no way of telling what things had been truly refused (when so little he supposed came by that out of fear most of it had to be taken and kept) and what had simply (perhaps tragically) been lost: clipped coupons promising savings of 5 or 10 ¢, trading stamps, pink flyers advertising specials at the market, butts, tooth-shy combs, help-wanted ads, Yellow Pages torn from the phone book, rags of old underwear or dresses that already were period costumes, for wiping your own breath off the inside of a windshield with so you could see whatever it was, a movie, a woman or car you coveted, a cop who might pull you over just for drill, all the bits and pieces coated uniformly, like a salad of despair, in a grey dressing of ash, condensed exhaust, dust, body wastesit nauseated him to look, but he had to look.(Thomas Pynchon, The Crying of Lot 49, 1965) Pronunciation: si na TREES mus or sin a THROE smus Alternate Spellings: sinathroesmus

How Christmas Is Celebrated in Russia

How Christmas Is Celebrated in Russia Christmas is a public holiday in Russia, celebrated by many Christian Russians as one of the most important holidays of the year. While some Russian Christmas traditions are similar to those practiced in the West, others are specific to Russia, reflecting Russias rich history and the traditions associated with the Russian Orthodox Church. Fast Facts: Christmas in Russia In Russia, Christmas is celebrated on January 7th.Many Russian Christmas traditions originated with the pagan culture that predated Christianity in Russia. Long-standing Russian Christmas customs include caroling, fortune-telling, and following a strict Nativity Fast for forty days leading up to Christmas Eve. Many of Russias Christmas customs originated with the pagan culture that existed in Russia before the arrival of Christianity. Pagan rituals designed to bring about a good year with a rich harvest were performed from the end of December until around mid-January. When Christianity arrived in Russia, these rituals transformed and merged with the customs of the newly arrived religion, creating a unique mixture of Christmas traditions that are still observed in Russia today. Russian Orthodox Christmas Russian Orthodox Christmas is celebrated on January 7th, according to the Julian calendar observed by the Russian Orthodox Church. Currently, the difference between the Gregorian calendar and the Julian calendar is 13 days. Starting in 2100, the difference will increase to 14 days, and Russian Christmas will thus be celebrated on January 8th from then onwards, until the next increase. During the Soviet era, Christmas and all other church holidays were banned (though many people continued to celebrate them in secret). Many Christmas traditions were moved to New Years, which has been the most popular holiday in Russia ever since. Nevertheless, a wealth of Christmas traditions remain in Russia, including fortune-telling on Christmas Eve, singing Christmas carols (Ð ºÃ ¾Ã »Ã' Ã ´Ã ºÃ ¸, pronounced kaLYADky), and following a strict fast until the first star appears in the sky on the night of Christmas Eve. Russian Christmas Traditions Traditionally, Russian Christmas celebrations begin on Christmas Eve, called Ð ¡Ã ¾Ã'‡Ð µÃ »Ã'Å'Ð ½Ã ¸Ã º (saCHYELnik). The name Ð ¡Ã ¾Ã'‡Ð µÃ »Ã'Å'Ð ½Ã ¸Ã º comes from the word Ã' Ã ¾Ã'‡Ð ¸Ã ²Ã ¾ (SOHchiva), a special meal made from grains (usually wheat), seeds, nuts, honey, and sometimes dried fruit. This meal, also known as Ð ºÃ'Æ'Ã'‚Ã'Å'Ã'  (kooTYA), signifies the end of the strict Nativity Fast which is held for forty days. The Nativity Fast is observed until the first star is seen in the evening sky on the night of Ð ¡Ã ¾Ã'‡Ð µÃ »Ã'Å'Ð ½Ã ¸Ã º, to symbolize the appearance of the Star of Bethlehem that inspired and led the three wise men to Jesus home in Jerusalem. Russian Christmas is spent with family, and is considered a time of forgiveness and love. Thoughtful gifts are given to loved ones, and homes are decorated with figures of angels, stars, and nativity scenes. Many Russians attend a Christmas mass on Christmas Eve. After dark, once the fast is broken, families sit down for a celebration meal. Traditionally, various pickled items are served, including gherkins, pickled mushrooms, sauerkraut, and pickled apples. Other traditional dishes include pies meat, mushroom, fish, or vegetable fillings. A drink called Ã' Ã ±Ã ¸Ã'‚Ð µÃ ½Ã'Å' (ZBEEtyn), made with spices and honey, is also served. (Ã' Ã ±Ã ¸Ã'‚Ð µÃ ½Ã'Å' was once the most popular drink in Russia, before tea took over.) Today, Russian Christmas meals are eclectic and varied, with some families following tradition and others choosing entirely different dishes. Many Russians do not follow the fast or attend church, but still celebrate Christmas, viewing the holiday as a celebration of love, acceptance, and tolerance. Christmas Fortune-Telling Fortune-telling is a tradition that began in Russias pre-Christianity times (and is not condoned by the Russian Orthodox Church). Traditionally, fortune-telling was performed by young, unmarried women who gathered at a house or a Ð ±Ã °Ã ½Ã'  (BAnya)- a Russian sauna. The women wore only their nightgowns and kept their hair loose. Married women and men were not allowed to take part in fortune-telling rituals. Instead, older women performed Ð ·Ã °Ã ³Ã ¾Ã ²Ã ¾Ã'€Ã'‹ (zagaVOry): word-based rituals designed to bring prosperity to their families. In todays Russia, many fortune-telling rituals involve the whole family. Tarot reading, tea leaf reading and coffee grounds divination are also common. Here are some examples of traditional fortune-telling methods performed at Russian Christmas celebrations: A bowl is filled with rice and a question is asked or a wish is made. When you put your hand into the bowl and then take it back out, you must count the number of grains that have stuck to your hand. An even number means that the wish will come true soon, while an odd number means that it will come true after some time. It can also be seen as a yes or no answer to the question. Gather as many cups or mugs as there are people present. One of the following objects is put in each cup (one object per cup): a ring, a coin, an onion, some salt, a piece of bread, some sugar, and water. Everyone takes turns to choose a cup, keeping their eyes closed. The chosen object represents the near future. A ring means a wedding, a coin means wealth, bread means abundance, sugar means happy times and laughter, an onion means tears, salt means difficult times, and a cup of water means life without changes. Traditionally, on Christmas Eve, young women went outside and asked the first man they saw what his name was. This name was believed to be the name of their future husband. Merry Christmas in Russian The most common Russian Christmas greetings are: Ð ¡ Ð  Ã ¾Ã ¶Ã ´Ã µÃ' Ã'‚Ð ²Ã ¾Ã ¼ Ð ¥Ã'€Ð ¸Ã' Ã'‚Ð ¾Ã ²Ã'‹Ð ¼ (s razhdystVOM khrisTOvym): Merry ChristmasÐ ¡ Ð  Ã ¾Ã ¶Ã ´Ã µÃ' Ã'‚Ð ²Ã ¾Ã ¼ (s razhdystVOM): Merry Christmas (abbreviated)Ð ¡ Ð ¿Ã'€Ð °Ã ·Ã ´Ã ½Ã ¸Ã ºÃ ¾Ã ¼ (s PRAZnikum): Happy holidays

Corporate social responsibility Dissertation Example | Topics and Well Written Essays - 10000 words

Corporate social responsibility - Dissertation Example The internal and external forces that are contributory for quality management for the company to be able to enforce corporate social responsibility (Industryplayer.com, 2013). †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..9 Figure 2. Building a model for ethical corporate social responsibility (publicrelationssolutions.com, 2013). †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..17 Figure 3. Kim, 2006 †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.30 Figure 4. Spatial options for companies on what to choose as environment for its CSR implementation (Panasonic.com.au, 2013) †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢ € ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..31 Chapter 1 Introduction Corporate social responsibility has been seriously considered significant part of business leadership and in meeting the stakeholder’s expectations specially the conscientious consumers or investors who wanted to maintain a Socially Responsible Investment (SRI). Thus, corporate social responsibility entails more qualified employees and sustaining corporate political interests to meet accountability and responsibility. Purpose of the study This paper will provide a meta-analysis of the theory of corporate social responsibility and its application in business management and in envisioning a community where people are enjoying too of the corporate vision for an improved economic well-being of the community. Significance of the Study This study is imperative to contribute scholarly studies on corporate social responsibility and how the companies’ empirical experiences sup port their endeavours to gain corporate credibility and integrity. It will also facilitate in the...1-3). Transparency require that the company must publicized their annual reports to detail their achievements, their credibility and best practices, including those matters where they need improvement and where they could potentially leverage in the next period of business operations (Burja & Mihalache, 2010, pp. 1-3).The inability of the company to perform the desired targets will create internal and ex...

An Analysis of the Use of Persuasive Appeal in David Foster Wallace's Essay

An Analysis of the Use of Persuasive Appeal in David Foster Wallace's Kenyon College Commencement Address - Essay Example Wallace makes use of persuasive appeal by utilizing the components of ethos, logos, and pathos that readers become aware of as they devour this piece of writing. Mortensen (2004) affirms that, Aristotle defines ethos as the component that attains persuasion through the author’s character when an audience listens to a speech and deems the speaker as credible. Ethos represents the author’s integrity, respectability and influence and how the author uses these attributes to impress the audience. In addition, they relate to the way a writer uses tone and style to communicate opinion or present an argument. Logos convince through reasoning by making use of logical arguments and evidence to support a writer’s stand. They draw on facts and figures in supporting the speaker’s topic. Pathos achieves persuasion by stirring emotions among the audience (Mortensen, 2004). The author’s ability to use these components creates text that captures the readers’ attention and encourages them to keep on reading. So how does Wallace appeal to his audience? Wallace applies all three components to persuade the audience; however, logos and ethos are more prominent while pathos makes minor occurrences as the ensuing discussion highlights. Wallace starts by giving a short narration about two young fish who meet an older one moving in the opposite direction. The older fish enquires on how they find the waters. The fish story is a metaphor as it likens the fish to human beings. The author confirms this by saying â€Å"I am not the wise old fish† (The Wall Street Journal). Wallace was a respectable novelist and essayist from his previous works such as ‘Infinite Jest’ and ‘The Depressed Person’; nevertheless, he does not wish to bluff or present a near perfect image of himself. He avoids the know-it-all attitude that most mentors would convey. The story serves to leave the audience in suspense as it does not have a con clusion. Wallace confirms the suspense in the remark â€Å"If, at this moment, you are worried that I plan to present myself here, as the wise old fish explaining what water is to you younger fish, please do not be† (The Wall Street Journal, 2008). The suspense blends well with the rest of speech as Wallace proceeds to shed more light on the essence of his speech. The suspense provides a foundation for the entire speech and grabs the audience’s attention as they try to connect the story to the rest of the speech. Providing a conclusion to the story would only reveal too much to the audience. As a result, the rest of the speech would not be intriguing. In addition, Wallace uses the fish story to draw attention to how humans overlook the most apparent things in life; in this case, these things are represented by water which is a common and basic commodity.

The Art of Sculpting :: Sculptures Greek Greece Essays

The Art of Sculpting Sculpting is the art of working with stone, bronze, and wood by chipping at it to form a beautiful piece of art. The art of sculpting was known thousands of years ago in the time of â€Å"THE OLD STONE AGE.† During this time the people thought that they would make the sculptures to praise their gods, kings, queens, and goddesses. The people also made sculptures of animals they believed that the animals would see this and protect them from other harmful animals. In the 7th century Assyrians became powerful and they to started inventing rich designs to decorate the walls of the palaces and temples. Then the Greek began there sculpting in the 6th century BC the sculptures of this time and place had there own way of art. They gave their pieces life by making the face of the person with a smile; they gave it arms and eyes rigid legs. The Greek wanted statues and stories of their gods to decorate the temples and other buildings. The Greeks were not interested in exact pictures. They made their figures godlike. When the Romans conquered the Greeks they themselves were conquered by Hellenistic art. With the downfall of Rome in AD 410 and the rise of Christianity sculpture declined. Early Christian carvings were only confined to decorations with hidden meaning. Roman art grew and it was called â€Å"Romanesque†. Sculptured scrolls and elongated figures enriched the doorways of churches, and the doors themselves were used as frames for sculptured pictures of the Bible stories. Sculpting grew more rapid into what was later called the â€Å" Gothic†, the Medieval. The sculptors became more skillful in carving human figures. Artists used animals and plant life for decorative details and ideas. In Italy the Gothic style underwent a change, called the â€Å"Renaissance† the rebirth of the classic. Sculptures reached great heights during the 15th century. The Renaissance spread throughout Western Europe and the art went with it. In the 17th century the Renaissance came to an end. The beautiful and unique sculptural style that followed it was called â€Å" baroque† meaning â€Å"false.

Implant tractable ID chips in newborn babies Essay

Our company’s idea to implant tractable ID chips in newborn babies offers a revolutionary approach to effectively combat the high incidences of abductions of newborns and children, a menace against which eve police forces are finding themselves helpless. Once the chip is placed within children, their every movement can be traced to exactitude using the GPRS technology, making their abduction and subsequent hiding a practically impossible task. Apart from this, these IDs would act as a database for these children, containing their relevant medical, physiological and personal details, with provisions of constant upgrades. Thus doctors needs to only access children’s ID to know their history of previous medical complications and treatments, police officers can easily trace parents of a lost child and parents can keep constant vigil on the movement of their children even from their workplace. However, there are many exacting complications in successful rollout of this idea. It can be safely assumed that this concept would come under severe moral, ethical, and religious censure through the entire world. Many, if not all, would form organizations and international groups to canvass on social and legal platforms against our proposal to ‘tag’ human infants, and doubts would be raised on even our integrity, commitment and sanity. Moreover, the thrust of objection and criticism is likely to come from our own scientific intelligentsia, religious and spiritual gurus, intellectuals and similar eminent personalities. These estimated objections and criticism are hardly a surprising possibility, given world’s historical anathema against every new scientific invention or discovery, any path-breaking medicinal technology, or even against any idea that appeared contrary to its set of framed ideas and concepts. History is replete with evidences that from the time of Archimedes to modern day age of cloning, people have always approached every major scientific and technological breakthrough with skepticism, incredulity and more than often, downright hostility. We can see how strong the sentiments ran when Copernicus presented the theory that its Sun that is at center of solar system, and not moon and that world is sphere shaped, against what world had been led to believe (Hall, 1954). Later Galileo was humiliated by Roman Church on the same issue. We further see the way almost entire educated western society rose against Charles Darwin for his theory of evolution through natural selection and the stringent social and religious criticism he was subjected to (Hall, 1954). Even Einstein, one of the greatest human brains of all times, was not spared from hostile criticism and rejection when he denied the existence of gravity in his general theory of relativity (Hawkins, 1988). Technological innovations and many scientific inventions were treated with similar aggressive denial and denunciation. Whether it was construction of railway locomotives, invention of telegraphs and telephones, constructions of dams, introduction of vaccination techniques, advent of contraceptive pills, gene therapy or subject of cloning and stem cell research, a significant section of society always protested and rejected the concept on plethora of supposedly ethical and moral grounds (Thomas, 2005). It is futile to say that each of these innovations contributed to further advancement and growth of human society. The reason of this persistent fear of new technological innovations is that they defy and sometimes even break the existing concepts, perceptions and notions. Often these concepts and perceptions are embedded part of a social culture, and therefore their rejection is construed as a planned attack by scientists and technicians on the very foundation of the culture (Lyne, 2005). We cannot flippantly dismiss their fears, and overlook their arguments just because they happen to contradict our idea. Instead, we need to reach out to people, address their every valid question and dispel their remotest of the doubts related to implant of IDs in newborn babies. My own understanding of the issue says that we should move ahead with project because when people are presented with rational arguments and valid answers to their queries, their gravest arguments turns in staunchest of the support. Indeed, one of their first objections we are likely to face is ethical as well as medical propriety of inserting an unnecessary foreign object in the fragile body of a newborn. But as we maintain, this implant is done for children’s own security and safety. Further, the chip is especially designed in such a way that its implant would cause minimum distress for child and the implant can be done by any surgeon through a very superficial incision. The presence or location of the chip may very well remain unknown to child unless specifically told. Of course, implanting a foreign object in human body in itself is no more an ethical issue, especially after advent of pacemakers and artificial limbs. Rather a valid query may concern the possible radiation effect of the chip on child’s developing body, and whether that this radiation would impede or in any way alter hormonal or chemical composition of the growing child. But as our repeated lab tests and years of experiments have shown, the chip does not interfere with human bio- chemical growth in any way. It stays in the body like a neutral object, deactivated unless recalled for. Even upon activation, the signals emitted by chip are no more harmful than the fields of electromagnetic radiation surrounding us every second of our life. The final debate around our proposed chip would center on moral and ethical issue of tagging children. Is it right to tag children like animals are tagged in zoo and safari and then observed? Further, when these children grow up, they might become uncomfortable with the idea of being watched or remotely tracked for their every movement, and may very likely treat this an infringement of their privacy. But in my opinion, these objections are specious, and deviating from our main issue- that of stopping crime and providing a safe and secure world for children. Parents, and later on Children, may be given the option to remove or manually deactivate the chip, when they start to feel that it is more a burden than as a benefit. However, for that time that it is there, it is the best way to ensure infants are secure, safe and sound under their parent’s, physicians and teacher’s constant observation. It is the best way to completely eliminate the threat of organized abduction industry, and certainly it is the surest way to ensure that no child goes every lost or missing. I would reiterate therefore we should confidently move ahead with this revolutionary idea and usher in the new era of human-technology integration.

Va Cnt Synthesis And Va Cnt Membrane Fabrication Procedures

VA CNT synthesis and VA CNT membrane fabrication procedures were followed from the protocols of our previous study [28]. VA CNT synthesis was based on the water vapor assisted chemical vapor deposition (CVD) process. VA CNTs were grown on a Fe (1.5 nm)/Al (15 nm)/Si wafer. After the coating, the Si wafer was cut into rectangular chips, with the dimension of 9 mm width and 9 mm length, and the chopped chips were inserted in a cylindrical electric furnace of a CVD machine. Carbon source was high-purity ethylene gas (99.99%) at a flow rate of 100 sccm (standard cubic centimeters per minute indicating cc/min at a standard temperature and pressure). Argon (99.999%) was used as the carrier gas at a flow rate of 300 sccm. Hydrogen gas (99.999%, 200 sccm) and water vapor (50 sccm) by argon purging were added to the gases stream. Reaction was performed at 750 Â °C for 40 min. The interstitial space between the synthesized VA CNTs was filled in a mold with CRP 7005B urethane monomer (TL, Yongin, Korea) and ethanol in a volume ratio of 3:7. Ethanol was used as the densification agent and inducer for urethane monomer filling the interstitial space between CNTs. After infiltration, CRP 7005B monomer was crosslinked in the interstitial space of CNTs at 40 Â °C for 12 h. After the crosslinking, the top and bottom of the CNT membrane were cut by a microtome to open the CNT’s caps, and the membrane edge was extended by additional crosslinking by different urethane monomers (UC-40 A, B, Cytec,